"To compensate a little for the treachery and weakness of my memory, so extreme that it has happened to me more than once to pick up again, as recent and unknown to me, books which I had read carefully a few years before . . . I have adopted the habit for some time now of adding at the end of each book . . . the time I finished reading it and the judgment I have derived of it as a whole, so that this may represent to me at least the sense and general idea I had conceived of the author in reading it." (Montaigne, Book II, Essay 10 (publ. 1580))

Saturday, January 31, 2009

Old World and New: German and American Song (Katzin Hall, January 30, 2009)

Here was the blurb for the concert: "ASU faculty artists and guest artists celebrate German and American song, including Schumann's "Dichterliebe," Brahms' "Four Serious Songs," Barber's "Knoxville: Summer of 1915" and "The Promise of Living" from "The Tender Land," Aaron Copland's only major opera."

It sounded good. But wasn't. I think the performers did fine, but the programming was, let's say, suspect. Brahms' "Four Serious Songs" were certainly serious, and they were followed up by a group of 16 German songs that went on and on about the awfulness of life, love, etc. Wow. There were some nice moments in the second half but by this time we were pretty well shell-shocked.

First ASU concert that we didn't really enjoy. Had Chris, Kerry, Paul Jr., Mary Beth & Mike. Everyone had pretty much the same reaction. Another less than inspirational occurrence was the pizza at La Bocca on Mill Avenue (information here), where we went pre-concert.

Oh well.

Tuesday, January 20, 2009

Foucault's Pendulum (Umberto Eco, 1988)

OK, I had plenty of misgivings because the story revolves around secrets, secret societies, powerful hidden folks, etc. (DaVinci Code-ish). That's almost certain to generate a weak story line. And I had further misgivings because the book was an "international bestseller" - maybe that doesn't mean much in terms of actual sales, but it suggests a product pitched to an overly broad audience.

But Eco has more going on than tale-spinning - he is speaking to the question why humans are drawn towards secrets and conpiracies, what happens to the world-view of secret-seekers, etc.

Plot - the particular "secret" - involves the Crusades-era Templars and rumors of a long-term plan to take power over the world via subterranean currents or whatever. But the power-taking plan, or at least crucial elements, seems to have been lost over the centuries. Three employees of an Italian publishing house get deeply immersed and make up a version of the plan. The fictional plan (and efforts to implement it) end up, in their version, explaining just about everything that's happened in the last 1000 years across several continents. The plan then turns out to be of great interest to certain others, even though the plan is fiction.

The story was interesting enough, though too many sections didn't seem to add much to the story (including long passages from private writings of one of the main characters (Belbo) - I just started skipping these (though there was something there from the perspective of Italians dealing with World War II, shifting allegiances as the fortunes of the war shifted, etc.)). The story was told through the eyes of Casaubon (same name as the old husband in Middlemarch, not sure why but I doubt it was a coincidence).

What is a "secret," anyway? Author observes that there is nothing inherently magical about secret information, as so often is suggested - simply means that persons other than the secret-seeker have the information. He correctly points out that once the secret is known, its power - which generally is in the imagination of the secret-seeker - is gone. There are no secrets that unlock powers, or obviously these would have been exploited long, long ago.

In the end this business of secrets, Kabbalah, etc. seems to be another way of addressing the profound - and unanswerable - questions - why are we here, where did we come from, what happens after we die, etc. Humans have faced these questions forever, and have come up with a long list of ways of coping. (Probably at more profound levels in eras prior to endless distraction with media.) Many folks seem to like believing that there is a power and a system (or at least a conpsiracy) that if understood, gives us a measure of control or understanding over these eternal unknowns. Numerology - crack the code, understand something. And if there are conspirators out there implementing secret designs - well, that helps explain why things go wrong for you, and it's not even your fault! It was out of your control or even perhaps "meant to be" - a great cop-out. (Versions of this are of course popular with politicians - blame secret conspirators (fill in the details as needed: speculators, financiers, Jews, whatever) for the failure of your policies how convenient.)

So in the end all of this business about secrets or ancient rituals or Kabbalah or whatever doesn't lead anywhere. And still leaving us with the big questions . . .