
I like that she tells a small-scale story of her travels. It's the 1930s - but she is in a remote area - generally poor, deeply traditional, conservatively Islamic - her style permits a reader to somewhat imagine how travelers "got by" in remote areas like this not just in the 1930s, but no doubt for centuries and centuries before. Are there still any areas so remote such that this kind of trip could happen?
And the travel story (and interaction with folks she encounters) is woven into the area's geography and history - in particular the Assassins - who show up in Crusader and other tales - finally subjugated by Mongol invaders in 14th century.
Banditry everywhere - but travelers encountering groups residing in tents - or in some areas villages - are invariably treated well. (Though I suspect her English-ness helped in this regard.) Often the hosts are heartrendingly poor - yet would be deeply offended if their hospitality was refused. There is an incredibly powerful passage around page 61 of the paperback version - the author is treated to dinner by poor folks - who harvest their entire (and paltry) crop of tomatoes to serve their guests a tiny meal - the host's children (at least the three sons) are so sad to see this long-awaited treat used in such a fashion - the daughter less affected because she knew - as a daughter - she had no hope of getting a bite anyway - an instructive intersection of traditional hospitality, poverty, gender roles, etc.
I hadn't connected that - so close by Tehran - there are jungles and rice-growing areas (and malaria) as one crosses beyond mountainous areas (still unmapped in the 1930s) on the way to the Caspian Sea.
Reminded me somewhat of the Fermor books (in particular this one, and also this one) - he's traveling through Europe in the 1930s - of course an entirely different stage of development, but like Stark, Fermor was describing a world in the midst of rapid change.
Lots to think about here.
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